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What Do I Need, To Sell Supplements

exclusive offers only through March

OFFER FROM 1 TO 31 MARCH TO

PROMOTIONS VALID FOR DOGS SIZE 00-0 AND SIZE 1 AND ONLY FOR THE DESIGNS HEREIN

OFFER 1 Poleron Polar
1, you can choose if you want to cap or collar, color and application to election
1 Polar Jacket, you can choose whether you want it with a collar or cap, color and application to election.
All Valued at $ 9,200
PRICE OFFER $ 7,990

OFFER 2
1 Poleron Polar, you can choose whether neck or cap, color and application to election
1 Jacket Polar, you can choose whether neck or cap, color and applications to election
1 Waterproof Lined with Chiporro, color choice
all valued at $ 19,500
PRICE OFFER $ 14,990

Boutique Canina La Florida, Santiago, Chile, CL company dedicated to dressing well that faithful friend who, asking nothing in return delivery much love. For themselves and their worth is being created our company with the best in apparel for those very special friends. Now you have the ability to wear your dog, you have the chance to dress up your puppy or dog.

Bible Verses For Housewarmimg

Pastoreña Parish (IV)

The eighteenth century: the golden age of parish Pastoreña

In the first of the next century comes a historical fact that will influence the way decisive and to this day will mark the passing of people and his parish: the beginning of devotion to the Divine Shepherdess and the foundation of her rosary in her or brotherhood. Cantillana
had the immense luck to be one of the towns or cities that first embraced this new invocation of the Virgin, born in 1703 in Seville. In official documents , 1805 and 1806 to collect testimonies of the then parish priest and mayor of Cantillana, it appears that "the establishment of the Rosary in the parish pastor is from time immemorial and there are no agreed or Cantillana who has known the principle of the "and" has been established a long time now in this town, holding this devotion at the expense of their neighborhood. " It would then go back over 60 or 70 years ago to place the birth of the brotherhood Pastoreña of this town and the origin of the cult of the owner, are considered parallel events. It is therefore entirely plausible that the contribution in this regard made by the priest when he reports chronicler Alonso Morgado, speaking of the first foundations of the venerable father pastoreñas Guild Isidoro, "no less famous was the village of Cantillana for the years from 1720."
This is the date that also supports the secular oral tradition and the church officially recognized as the canonical erection of the brotherhood, because no evidence ever put into question, but quite the opposite. Moreover, you can check physically, as discussed in the previous chapter in the two relics are kept, preserved and revered since the founding era inside the temple, the pilgrim image of the Divina Pastora and its primitive Simpecado, works , no doubt, scholars have long recognized as characteristic of the first quarter of the eighteenth century, evidence so clear that it did not, to them, but surrender.
But perhaps one might ask what I do now, knowing Cantillana situation at that time, a small village of no more than a thousand inhabitants, is the father decides it Isidoro establish the cult of the Divine Shepherdess founding in parish brotherhood, when their goals in spreading this new urban patronage came to be bigger and more important (Sevilla, Carmona, Ecija, Utrera, Jerez de la Frontera, Aracena, Ronda, Cádiz ...) And how, given the inhabitants encases and resources available to our people and the ignorance and uprooting even by the masses of the new Marian title, could be acquired as quickly as an image of high quality and artistic merit, build his altar in the parish and rich materials make with other objects for their honor and worship, before which noted the staff and a silver tiara and the interesting Simpecado of the same metal wall and painting attributed to Germain Llorente for the rosary.
It has been suggested by various authors, and it seems obvious that what brings Cantillana Fray Isidoro is your relationship, the male line, with the counts and lords of the town, the then patron of the parish. It is therefore very unlikely to be the Leca-specific Vicentelo Manuel de Baeza Vicentelo Leca and Silva, who held until mid-eighteenth century the title of 4th Earl of Cantillana, inherited from his father who was governor of the Alcazar of Seville, which led to this town and parish were targeted missionary Fray Isidoro and they , his patronage and sponsorship, as the apostolic work of his relative cappuccino, were granted and have to thank you forever, which is primarily Cantillana pastoreña and its main church was erected one of the most famous and fervent fraternity of Divina Pastora. The cult
Pastora eighteenth century know little more than what can be deduced from the documents of the early nineteenth century to which I alluded earlier. We know that his "pilgrim image was placed on the altar with enough decency in the parish church" and had "provided with your party on Sponsorship" for sacramental fellowship, which paid "annually for 24 real function, whose sermon was instead "it was paid for by the director of the rosary." The public recitation of this was precisely the most frequent activity and rooted in brotherhood and would now common in those years the picture of feminine rosary Pastor "the one who has been in Cantillana" according to testimony in 1805, leaving the parish and through all the Sundays and holidays "and afflictions and calamities" the streets of Cantillana as it did in 1800.

La Divina Pastora, image with greater seniority and devotion in the parish of Cantillana, where interruption is worshiped at his altar since the early eighteenth century.

The gilded wooden cross that appears in the inventory of 1807, the old brass lanterns and Simpecado founding of crimson velvet, gold braid and silver appliqués overlapping even paint or stamp of the Divine Shepherdess , attributed to Germain Llorente, were kept in the temple "in three shelves at the baptismal chapel." The place occupied by the altar with the image of the Shepherd, attributed to Gijón, unknown, as are the characteristics of his first altarpiece, although we could identify with the altarpieces of the early eighteenth century, which now houses the statue of Our Lady of Pilar, in 1937, after the Civil War, was taken from the hermitage Mercy to the parish, which might be their original location. According
Pineda Novo wrote "In the niche of the altarpiece are some simple but curious paintings of angels in a circle-seven cherubs against a background or landscape with a little sheep and San Miguel, which indicate that he received the strange cult image of the Divina Pastora in the eighteenth century. It also gives the chance that in the altarpiece, inside the half way point that the niche can be seen painted in four caissons or brackets, the same emblems Marian: sun, moon, palm and cypress, which owns the original Simpecado the Divina Pastora. This leads us to assert, as stated Pastora Rivas Solis, Pastor waitress, who in turn had heard from his aunt Pastora Solis Villalobos, the ratio of the image of the Pastor to this altarpiece is not accidental and that could consider the first in which this image was worship in the parish, before being transferred to the old chapel of Mercy, which could have happened on 1836, when the brotherhood of Pastor is given a larger altarpiece , extinct from the Franciscan convent of Aguas Santas Villaverde, as discussed in a later chapter.
As described by the archbishop's visit in 1707 we know that the temple architecture and modern factory has ties woody cover in the central nave, the side of decent simple woodwork and vaulted chapel and a chapel, the Sagrario that is to your right. The altarpiece is decent, but not for lack of gold and was at the expense of the charity of neighbors and had gold at the expense of them had not been time as dire. The big failure has this church and that is still very serious problems is lack tower, for which reason the bells and be lower than the height of the church are not heard in most of the place. "
For many years the parish was to continue with this" big failure "that supposed lack of tower , who was from the mid seventeenth century without end not having "more than half done." would have to wait until the end of the century before us so that in the course of a major restoration, extension and ornamentation of the building parish, was topped the strong and elegant finish off a square tower octagonal belfry with four holes to bells and spire, as designed by architect Antonio Diego Diaz, clear example of religious architecture in the prevailing neoclassical Sevilla of the time.
is known that these works, executed in 1784, funded by Cardinal Solis and directed by the master builder of the Archbishop José Álvarez you were supposed to the temple an image change it more suited to the aesthetics of those years. The richly decorated plasterwork, the vaults of the side chapels of the head, the construction of the sacristy and the altar were implementing several projects undertaken restoration work building and tower.

Torre neoclassical church of Cantillana, emblem and icon of the villa, designed by the architect Antonio Díaz Diego about 1784.

is very likely that in the course of these great works of renovation and enhancement, was also thrust an important company of golden altarpiece, which since its implementation in 1700 had remained in wood, taking the gold only tabernacle and manifesting. The full gold is not completed until 1790 and it involved the master gilder and carver Diego Manuel Rodríguez Cayetano Ruiz, as reflected in his work the historian Francisco Herrera García.
The magnitude of the works undertaken in the parish during the years of the late eighteenth century, who made Morgado and chroniclers as Matute exaggerated to the point of stating that Cardinal Solis "rebuilt from the ground up churches Brenes, Villaverde and Cantillana, more dignity in it spent 239,740 reales, should inevitably lead to the closure of the temple worship during the period (five years or so) that lasted the same. During those years may exert a parish other temples of the town, as the chapel of St. Bartholomew and "church formerly served in the meantime that the new church was built is now parish or of Mercy, in which , because of its proximity, might receive worship during the time of the works the venerated image of the Divina Pastora.
work finished, the temple opened for worship again with more splendor than ever, today completed its design definitely and certainly rejuvenated and enriched in their interiors and altars. This would host
exceptionally, and for some years to the beautiful picture of our patron saint, the Virgen de la Soledad, that while he built his new neoclassical chapel, completed in 1792, received the veneration of the cantillaneros in the parish. La Divina Pastora
at home continue to receive the worship that "since ancient times" it had been taxed and the rosary or brotherhood, the government then Dona Elena de la Barrera and Morales, continue running with devotion foundational practices, enshrining the holder on its main function of sponsorship, removing and installing the rosary in their major cults and the cumbersome and SIMP Risco, which will have the first written in 1807 when it was common assembly. We
1800, the year of the famous yellow fever epidemic that excited even more devotion to the Divine Shepherdess. Of the parish, in the period since then crucial to the mid-nineteenth century, see the following chapter of this story.

Bible Verses For Housewarmimg

Pastoreña Parish (IV)

The eighteenth century: the golden age of parish Pastoreña

In the first of the next century comes a historical fact that will influence the way decisive and to this day will mark the passing of people and his parish: the beginning of devotion to the Divine Shepherdess and the foundation of her rosary in her or brotherhood. Cantillana
had the immense luck to be one of the towns or cities that first embraced this new invocation of the Virgin, born in 1703 in Seville. In official documents , 1805 and 1806 to collect testimonies of the then parish priest and mayor of Cantillana, it appears that "the establishment of the Rosary in the parish pastor is from time immemorial and there are no agreed or Cantillana who has known the principle of the "and" has been established a long time now in this town, holding this devotion at the expense of their neighborhood. " It would then go back over 60 or 70 years ago to place the birth of the brotherhood Pastoreña of this town and the origin of the cult of the owner, are considered parallel events. It is therefore entirely plausible that the contribution in this regard made by the priest when he reports chronicler Alonso Morgado, speaking of the first foundations of the venerable father pastoreñas Guild Isidoro, "no less famous was the village of Cantillana for the years from 1720."
This is the date that also supports the secular oral tradition and the church officially recognized as the canonical erection of the brotherhood, because no evidence ever put into question, but quite the opposite. Moreover, you can check physically, as discussed in the previous chapter in the two relics are kept, preserved and revered since the founding era inside the temple, the pilgrim image of the Divina Pastora and its primitive Simpecado, works , no doubt, scholars have long recognized as characteristic of the first quarter of the eighteenth century, evidence so clear that it did not, to them, but surrender.
But perhaps one might ask what I do now, knowing Cantillana situation at that time, a small village of no more than a thousand inhabitants, is the father decides it Isidoro establish the cult of the Divine Shepherdess founding in parish brotherhood, when their goals in spreading this new urban patronage came to be bigger and more important (Sevilla, Carmona, Ecija, Utrera, Jerez de la Frontera, Aracena, Ronda, Cádiz ...) And how, given the inhabitants encases and resources available to our people and the ignorance and uprooting even by the masses of the new Marian title, could be acquired as quickly as an image of high quality and artistic merit, build his altar in the parish and rich materials make with other objects for their honor and worship, before which noted the staff and a silver tiara and the interesting Simpecado of the same metal wall and painting attributed to Germain Llorente for the rosary.
It has been suggested by various authors, and it seems obvious that what brings Cantillana Fray Isidoro is your relationship, the male line, with the counts and lords of the town, the then patron of the parish. It is therefore very unlikely to be the Leca-specific Vicentelo Manuel de Baeza Vicentelo Leca and Silva, who held until mid-eighteenth century the title of 4th Earl of Cantillana, inherited from his father who was governor of the Alcazar of Seville, which led to this town and parish were targeted missionary Fray Isidoro and they , his patronage and sponsorship, as the apostolic work of his relative cappuccino, were granted and have to thank you forever, which is primarily Cantillana pastoreña and its main church was erected one of the most famous and fervent fraternity of Divina Pastora. The cult
Pastora eighteenth century know little more than what can be deduced from the documents of the early nineteenth century to which I alluded earlier. We know that his "pilgrim image was placed on the altar with enough decency in the parish church" and had "provided with your party on Sponsorship" for sacramental fellowship, which paid "annually for 24 real function, whose sermon was instead "it was paid for by the director of the rosary." The public recitation of this was precisely the most frequent activity and rooted in brotherhood and would now common in those years the picture of feminine rosary Pastor "the one who has been in Cantillana" according to testimony in 1805, leaving the parish and through all the Sundays and holidays "and afflictions and calamities" the streets of Cantillana as it did in 1800.

La Divina Pastora, image with greater seniority and devotion in the parish of Cantillana, where interruption is worshiped at his altar since the early eighteenth century.

The gilded wooden cross that appears in the inventory of 1807, the old brass lanterns and Simpecado founding of crimson velvet, gold braid and silver appliqués overlapping even paint or stamp of the Divine Shepherdess , attributed to Germain Llorente, were kept in the temple "in three shelves at the baptismal chapel." The place occupied by the altar with the image of the Shepherd, attributed to Gijón, unknown, as are the characteristics of his first altarpiece, although we could identify with the altarpieces of the early eighteenth century, which now houses the statue of Our Lady of Pilar, in 1937, after the Civil War, was taken from the hermitage Mercy to the parish, which might be their original location. According
Pineda Novo wrote "In the niche of the altarpiece are some simple but curious paintings of angels in a circle-seven cherubs against a background or landscape with a little sheep and San Miguel, which indicate that he received the strange cult image of the Divina Pastora in the eighteenth century. It also gives the chance that in the altarpiece, inside the half way point that the niche can be seen painted in four caissons or brackets, the same emblems Marian: sun, moon, palm and cypress, which owns the original Simpecado the Divina Pastora. This leads us to assert, as stated Pastora Rivas Solis, Pastor waitress, who in turn had heard from his aunt Pastora Solis Villalobos, the ratio of the image of the Pastor to this altarpiece is not accidental and that could consider the first in which this image was worship in the parish, before being transferred to the old chapel of Mercy, which could have happened on 1836, when the brotherhood of Pastor is given a larger altarpiece , extinct from the Franciscan convent of Aguas Santas Villaverde, as discussed in a later chapter.
As described by the archbishop's visit in 1707 we know that the temple architecture and modern factory has ties woody cover in the central nave, the side of decent simple woodwork and vaulted chapel and a chapel, the Sagrario that is to your right. The altarpiece is decent, but not for lack of gold and was at the expense of the charity of neighbors and had gold at the expense of them had not been time as dire. The big failure has this church and that is still very serious problems is lack tower, for which reason the bells and be lower than the height of the church are not heard in most of the place. "
For many years the parish was to continue with this" big failure "that supposed lack of tower , who was from the mid seventeenth century without end not having "more than half done." would have to wait until the end of the century before us so that in the course of a major restoration, extension and ornamentation of the building parish, was topped the strong and elegant finish off a square tower octagonal belfry with four holes to bells and spire, as designed by architect Antonio Diego Diaz, clear example of religious architecture in the prevailing neoclassical Sevilla of the time.
is known that these works, executed in 1784, funded by Cardinal Solis and directed by the master builder of the Archbishop José Álvarez you were supposed to the temple an image change it more suited to the aesthetics of those years. The richly decorated plasterwork, the vaults of the side chapels of the head, the construction of the sacristy and the altar were implementing several projects undertaken restoration work building and tower.

Torre neoclassical church of Cantillana, emblem and icon of the villa, designed by the architect Antonio Díaz Diego about 1784.

is very likely that in the course of these great works of renovation and enhancement, was also thrust an important company of golden altarpiece, which since its implementation in 1700 had remained in wood, taking the gold only tabernacle and manifesting. The full gold is not completed until 1790 and it involved the master gilder and carver Diego Manuel Rodríguez Cayetano Ruiz, as reflected in his work the historian Francisco Herrera García.
The magnitude of the works undertaken in the parish during the years of the late eighteenth century, who made Morgado and chroniclers as Matute exaggerated to the point of stating that Cardinal Solis "rebuilt from the ground up churches Brenes, Villaverde and Cantillana, more dignity in it spent 239,740 reales, should inevitably lead to the closure of the temple worship during the period (five years or so) that lasted the same. During those years may exert a parish other temples of the town, as the chapel of St. Bartholomew and "church formerly served in the meantime that the new church was built is now parish or of Mercy, in which , because of its proximity, might receive worship during the time of the works the venerated image of the Divina Pastora.
work finished, the temple opened for worship again with more splendor than ever, today completed its design definitely and certainly rejuvenated and enriched in their interiors and altars. This would host
exceptionally, and for some years to the beautiful picture of our patron saint, the Virgen de la Soledad, that while he built his new neoclassical chapel, completed in 1792, received the veneration of the cantillaneros in the parish. La Divina Pastora
at home continue to receive the worship that "since ancient times" it had been taxed and the rosary or brotherhood, the government then Dona Elena de la Barrera and Morales, continue running with devotion foundational practices, enshrining the holder on its main function of sponsorship, removing and installing the rosary in their major cults and the cumbersome and SIMP Risco, which will have the first written in 1807 when it was common assembly. We
1800, the year of the famous yellow fever epidemic that excited even more devotion to the Divine Shepherdess. Of the parish, in the period since then crucial to the mid-nineteenth century, see the following chapter of this story.

Translate English To Hawaiian Sentences

In Martin King in 1934.


In this curious Serrano photograph, we see Divina Pastora step in the door of the house of Martin King Street where he removed his hat, on September 8, 1934. Most striking is the traditional adorns confetti and paper flowers arcs and ridges, similar to what is still standing. Draws attention to the parish after the passage Manguilla that made the journey to this point where the priest left the procession. Step adorns curious misshapen flowers, so common in those years, and the crown of the Virgin once illuminated by light bulbs as was traditional. The photograph was published in Black and White magazine that year.

Translate English To Hawaiian Sentences

In Martin King in 1934.


In this curious Serrano photograph, we see Divina Pastora step in the door of the house of Martin King Street where he removed his hat, on September 8, 1934. Most striking is the traditional adorns confetti and paper flowers arcs and ridges, similar to what is still standing. Draws attention to the parish after the passage Manguilla that made the journey to this point where the priest left the procession. Step adorns curious misshapen flowers, so common in those years, and the crown of the Virgin once illuminated by light bulbs as was traditional. The photograph was published in Black and White magazine that year.

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news: The holidays of 1929 and the first races of tapes Cantillana

begin today a new section within this blog, the archive, which we will be publishing curiosities pastoreñas parties, drawn from posters, newspapers etc. We begin this first installment with the holiday program in 1929. At that time it was common to carry out these leaflets to the celebration and worship that were to be held in honor of the Divina Pastora. Printed in blue ink on the cover is a photograph of the Virgin widespread by that date, since it also appears in similar leaflets 27 and beyond.

The festivities began on the morning of September 7 with the entrance in the village of bands music that was feted in the neighboring streets, in the year under review came from Seville "band of trumpets artillery and his squad of scouts, commanded by the magician of the trumpet, officer Rafael Mejías, and the bright Granada Regiment Band directed by noted professor Don Moises Garcia Espinosa. "

the evening, at 8, came the rosary and then did start the ninth in which participated the choir of sisters singing the old songs that illustrious composers were devoting to Divina Pastora de Cantillana. At night in the plaza del Llano (then called Menendez Pelayo) a big concert took place Music and cinema audience, projecting the film Rosa de Madrid.

the morning of September 8 and today started with the gay target of the bands mentioned above. These bands were also involved in the Rosary and Procession, and its members were staying these days with brothers and devotees of the Virgin. At eleven o'clock was beginning " the solemn religious function, a large orchestra, with the eulogy given by Dr. D. Sebastian Muriano, canonical Jaén SIC. "

" At 5 pm, Horse racing tapes to take part in local youth distinguished. To enliven this event, attended by the Banda de Música Granada Regiment. " So announcing the new festival taking place in the afternoon on September 8, 1929. Due to the mourning that kept the owners of the Plaza de Toros, had to seek an alternative to the traditional bullfight, and thus were held for the first time in Cantillana a horse racing tapes. Still preserved in some Brotherhood House tapes used in the event.

At night, as always, the Divina Pastora Cantillana walked the streets of acclaimed for his people. "At the touch prayers, will in solemn procession the Divina Pastora, the magnificent and ancient image of unquestionable merit. The move is widely ad decorated with light bulbs, also released this year a magnificent tiara and a magnificent tree made by distinguished ladies of the town, accompanied the Blessed Virgin brotherhood and give full bands ".

The headband that is mentioned is none other than the current gold tiara donated by Doña Pastora Solis, one of the most notable of the rich furnishings of the pastor. Once the Virgin returned to his parish, in the Plaza del Llano had a concert Music and the burning of a fireworks display. Then, they projected a film on that occasion was "The Brother "
In that year the program appears to be projecting films at the cinema, every day of the ninth, the day 16, the culmination of the holiday celebration and coinciding with the last day turned out the Holy Rosary, then, as in the previous day, took place before the ninth and not then as now. Also the same day in the morning took place a target by the bands.

Curiously, at the end of the program highlights that " in the days of the ninth, the town will look great electric lighting," and that " during the film screenings will be running a magnificent electrophone with five very powerful amplifiers to facilitate the hearing in the whole square Menendez Pelayo."

We thank José Manuel Barranca facilitation brochure that illustrates this article.

Face Pain After Dental Filling

news: The holidays of 1929 and the first races of tapes Cantillana

begin today a new section within this blog, the archive, which we will be publishing curiosities pastoreñas parties, drawn from posters, newspapers etc. We begin this first installment with the holiday program in 1929. At that time it was common to carry out these leaflets to the celebration and worship that were to be held in honor of the Divina Pastora. Printed in blue ink on the cover is a photograph of the Virgin widespread by that date, since it also appears in similar leaflets 27 and beyond.

The festivities began on the morning of September 7 with the entrance in the village of bands music that was feted in the neighboring streets, in the year under review came from Seville "band of trumpets artillery and his squad of scouts, commanded by the magician of the trumpet, officer Rafael Mejías, and the bright Granada Regiment Band directed by noted professor Don Moises Garcia Espinosa. "

the evening, at 8, came the rosary and then did start the ninth in which participated the choir of sisters singing the old songs that illustrious composers were devoting to Divina Pastora de Cantillana. At night in the plaza del Llano (then called Menendez Pelayo) a big concert took place Music and cinema audience, projecting the film Rosa de Madrid.

the morning of September 8 and today started with the gay target of the bands mentioned above. These bands were also involved in the Rosary and Procession, and its members were staying these days with brothers and devotees of the Virgin. At eleven o'clock was beginning " the solemn religious function, a large orchestra, with the eulogy given by Dr. D. Sebastian Muriano, canonical Jaén SIC. "

" At 5 pm, Horse racing tapes to take part in local youth distinguished. To enliven this event, attended by the Banda de Música Granada Regiment. " So announcing the new festival taking place in the afternoon on September 8, 1929. Due to the mourning that kept the owners of the Plaza de Toros, had to seek an alternative to the traditional bullfight, and thus were held for the first time in Cantillana a horse racing tapes. Still preserved in some Brotherhood House tapes used in the event.

At night, as always, the Divina Pastora Cantillana walked the streets of acclaimed for his people. "At the touch prayers, will in solemn procession the Divina Pastora, the magnificent and ancient image of unquestionable merit. The move is widely ad decorated with light bulbs, also released this year a magnificent tiara and a magnificent tree made by distinguished ladies of the town, accompanied the Blessed Virgin brotherhood and give full bands ".

The headband that is mentioned is none other than the current gold tiara donated by Doña Pastora Solis, one of the most notable of the rich furnishings of the pastor. Once the Virgin returned to his parish, in the Plaza del Llano had a concert Music and the burning of a fireworks display. Then, they projected a film on that occasion was "The Brother "
In that year the program appears to be projecting films at the cinema, every day of the ninth, the day 16, the culmination of the holiday celebration and coinciding with the last day turned out the Holy Rosary, then, as in the previous day, took place before the ninth and not then as now. Also the same day in the morning took place a target by the bands.

Curiously, at the end of the program highlights that " in the days of the ninth, the town will look great electric lighting," and that " during the film screenings will be running a magnificent electrophone with five very powerful amplifiers to facilitate the hearing in the whole square Menendez Pelayo."

We thank José Manuel Barranca facilitation brochure that illustrates this article.

How Much Should A Guy Ejaculate

A young

Dear brothers in Jesus Christ the Good Shepherd, with appreciation and consideration of this your pastor and spiritual director.
Let me take the opportunity this year to offer me in your magazine to address the youth of your brotherhood on the occasion of World Youth Day to be held in Madrid in August with the presence of His Holiness Pope Benedict XVI.
This important event to which you are invited to participate should be a shock to wake up your conscience on the importance of knowing and strive to be a good Christian, a lively and enthusiastic supporter of that Nazareth of Galilee some 2,000 years ago came to bring the Good News that God loves us like nobody ever loved us and love on earth, that God became one of us to make us his children, call to love God, liberate us from the bondage of sin and make us partakers of eternal life in the joyful expectation of the future resurrection.

This amazing and mysterious story of salvation is that which preserves and transmits the Church to all peoples of the earth. Fraternities, as part of the same, are called to facilitate the experience of faith raised by this message from the worship, charity, education and brotherhood. You young brothers are called to be true Christians, having always refer to the life of your corporation and fundamentally the parish, the term more immediately relevant to the Church in our village. Therefore ye not ashamed to confess and be Christian, striving to improve every day your way of living the Gospel.

The habit of praying every day you about God to talk to him God Prayer makes breaking into the daily life and it is getting a much more positive and enterprising.

Have Jesus as the best friend , since He, better than anyone, understands what we actually know our weaknesses, wants to become a travel companion who is always willing to listen and help.

Discovering Jesus as my only Lord makes our heart center and do not miss the sinful idolatry of egoism, consumerism, hedonism and drugs.

Reading God's Word or listen attentively during the celebration of the sacraments becomes a compass pointing the way forward effectively. I invite you to hesitate and do not be afraid to read the gospel personally, and even in your youth groups. Who really wants to follow Jesus is to know that the best way to know what He wants from us is through His Word.

The Church is our Mother in faith through preaching and sacraments. A true brother trying to live within the Church and live according to it. Are enough attacks that the Church receives from the outside so that from within we join them. The Church is our Mother, you have to love her.

The Virgin Mary is the best model of faith . With his humble life, yet tremendous teaches us that very young and can deliver a total yes to God without reservation or condition. She teaches us that we are called to a life of sin but a life with God, a holy life. Under the beloved title of pain, distress or Piedad us says it's worth to follow Jesus even if the pain can go through the soul like a sword. Owing much of my vocation to the experience of faith in an eminently Marian brotherhood as is that of the Divina Pastora de Cantillana, I must confess that the hand of the Virgin Mary with Christ can meet you and feel the enviable vocation to the priesthood.

participate in the Mass is indispensable for the Christian. Perhaps excuséis your absence with you do not know what it means. I tell you that the parish clergy and catechists are willing to explain in detail all parts, so that you are able to understand more to feel more involved in it. Of course, you must bear in mind that what we celebrate, as much as an explanation, it remains a great mystery, the mystery of faith that makes us announce the death of the Lord and proclaim his resurrection until he comes. Mass is where the Lord is in a unique way and only really present, updated his redeeming sacrifice and is offered as food. As Betis Sevilla or recognize your identity so sublime when they congregate in the stadium for a game and feel more than ever a member of a club, well, pardon the comparison, Christians recognize as such when we met in the church to participate in the celebration Mass. This is where we see the faces, vividly demonstrates the existence of a parish and built the mystical body of Christ. Even knowing of the Mass "mita", come and go experiencing with your brothers the sacrament of God's love that heals the brokenhearted and increases charity. Ah, of course, the difference with the football game is that it may be possible to mourn the loss, in the Mass but no, we always celebrate a victory and a victory unparalleled, Christ over sin and death .

Confession is an exercise in humility to grow as a person and as a believer. Recognized as you are, with their strengths and weaknesses is a sign of maturity that allows sincere repentance from the path to conversion constant in our journey of faith. Sin is a reality that affects us all and if we fail to meet serious and firm purpose of amendment or change may move away from the path of God and bitter soul. Need to be reconciled with God, the Church, with those around us and with yourself. The sacrament of Penance or Reconciliation helps us to experience the infinite mercy of God that the death of the sinner but was converted and live. Many young people recognize that through this Sacrament and clarify overcome difficult situations alone are unable to achieve. Confession overcome selfishness and arrogance, readying better to hear the Word of God and fulfill it.

The priests want to be your father in faith , for which it is necessary that you open your heart, your trust in them as friends and colleagues who want to help them solve the myriad of questions that haunt your head girl . We are not a teacher or catechist, we want to be the father to beget in you to Christ through the preaching of the Word of God, the offering of the sacraments and spiritual guidance that goes through attentive listening and friend and brotherly advice. Sorry if sometimes we are so far away and distant from our pastoral zeal. Exigidnos closeness, friendship and understanding! As the Lord with his disciples, we do not call you servants but friends.

know the faith to love more and more to Christ and his Church . Like when love sets sail further seeks to discover who loves to love even more, so it must be about our Christian faith when we confess our love for Jesus. If you really want is necessary to know Him better. The Parish provides this knowledge to you in many ways. By training parish for all groups and all ages, you can deepen various aspects relating to Christian life. I know that many of you make an effort to attend these courses, which honors you, however, still incite another to prevail in the talks early youth someday. Confirmation catechesis is also an effective means to get close to Christ and begin to feel church. With the help of catechists you can scan the spiritual wealth that contains the Word of God and the knowledge of our Catholic faith through the shared study of the Catechism or Compendium. The experience of this catechism in a group with other young people and in relation to other areas will make parish discover that faith includes not only the personal dimension but also the community. Also in your youth groups brethren must promote training arranged with prayer and coexistence.

Feeling part of the parish community and participate in the life of the transaction is a clear sign of Christian maturity, since faith is not merely a personal devotion or a unique aspect of my personal sphere. The believer is not an individualist but someone who needs the respect of a community that shares the same concerns and working together for the same cause of the Kingdom of God in the midst of our world. The parish is not just the imposing temple of the Madeleine, The building is mostly human spiritual and parishioners are all under a single faith is deepened by training, is celebrated in the liturgy and lived through the pastoral and social action of the Church. You put young people in the parish community enthusiasm and energy that sometimes kick routine. The Church needs you and as you also need. For our parish would be a source of great joy that their groups will also have your help and enthusiasm. I think right now in groups like the Health Pastoral Care, Caritas, post-communion and confirmation. How much do you need!

Living within the brotherhood is to live within the Church . It is necessary that you have very clear that civil partnerships brotherhoods are not parallel to the church but faithful associations recognized by ecclesiastical authority live as part of the parish. You can not be brother and go against the Church can not have sincere devotion to the holders of the fraternity without showing respect for the priests, can not live in brotherhood if you do not maintain a bond of unity with our bishops and His Holiness the Pope, you can not attend the church services only relevant provision forgetting brotherhood attend Sunday Mass, can not profess devotion without professing brethren by word and example of living faith and morals of the Catholic Church. Being a brother is not incompatible with being a man or woman of the Church, on the contrary, the latter is what gives meaning to the former.

The youth group is for something else to clean silver for worship and processions of the brotherhood. It is a healthy and commendable aspiration that guilds can have groups of young people who work with the Governing Board on the proper functioning of the corporation. What would a guild without your smile and no mess your youth? What would you do without your entrepreneurial proposals and without your tireless support? A young group opens the windows of the building brotherhood processions for it to air and moisture is not damaged by the stagnation and gentrification of its members accountable. I firmly believe that you serve for much more than clean, take out candlesticks or incense. Your joy, creativity, helpfulness, cheerfulness, sportsmanship and humble and sincere faith is the most interesting thing you can bring to your guild. Between you strengthen your desire to know more and more like Christ, to live in fraternity entusiasmaros, and make your guild a church home where you live and share the faith with courage and good intentions.

Coexistence fosters unity, as we have seen in the gathering of young brothers. Together we celebrate the Eucharist, we share the table, we laughed and we shook hands. This sign of unity must be a stimulus for your elders, a key reference when coordinating the common interests between them.

Dear friends, I encourage you to consider all this for the common good of our parish and your guild. The Church expects much from you. Christ invites you to follow him and know him. Do not be afraid of it! As the disciple John, Jesus calls you to rest your head on his chest to feel your heart beat I contagiéis divine love which makes all things new. I pray that He bless your dreams, your homes and your studies. I implore the powerful intercession of the Blessed Virgin Mary to be good, caring pastor I always keep in the fold of the Church. Álvaro Román

Villalón
Pastor of Santa Maria Magdalena de Arahal

How Much Should A Guy Ejaculate

A young

Dear brothers in Jesus Christ the Good Shepherd, with appreciation and consideration of this your pastor and spiritual director.
Let me take the opportunity this year to offer me in your magazine to address the youth of your brotherhood on the occasion of World Youth Day to be held in Madrid in August with the presence of His Holiness Pope Benedict XVI.
This important event to which you are invited to participate should be a shock to wake up your conscience on the importance of knowing and strive to be a good Christian, a lively and enthusiastic supporter of that Nazareth of Galilee some 2,000 years ago came to bring the Good News that God loves us like nobody ever loved us and love on earth, that God became one of us to make us his children, call to love God, liberate us from the bondage of sin and make us partakers of eternal life in the joyful expectation of the future resurrection.

This amazing and mysterious story of salvation is that which preserves and transmits the Church to all peoples of the earth. Fraternities, as part of the same, are called to facilitate the experience of faith raised by this message from the worship, charity, education and brotherhood. You young brothers are called to be true Christians, having always refer to the life of your corporation and fundamentally the parish, the term more immediately relevant to the Church in our village. Therefore ye not ashamed to confess and be Christian, striving to improve every day your way of living the Gospel.

The habit of praying every day you about God to talk to him God Prayer makes breaking into the daily life and it is getting a much more positive and enterprising.

Have Jesus as the best friend , since He, better than anyone, understands what we actually know our weaknesses, wants to become a travel companion who is always willing to listen and help.

Discovering Jesus as my only Lord makes our heart center and do not miss the sinful idolatry of egoism, consumerism, hedonism and drugs.

Reading God's Word or listen attentively during the celebration of the sacraments becomes a compass pointing the way forward effectively. I invite you to hesitate and do not be afraid to read the gospel personally, and even in your youth groups. Who really wants to follow Jesus is to know that the best way to know what He wants from us is through His Word.

The Church is our Mother in faith through preaching and sacraments. A true brother trying to live within the Church and live according to it. Are enough attacks that the Church receives from the outside so that from within we join them. The Church is our Mother, you have to love her.

The Virgin Mary is the best model of faith . With his humble life, yet tremendous teaches us that very young and can deliver a total yes to God without reservation or condition. She teaches us that we are called to a life of sin but a life with God, a holy life. Under the beloved title of pain, distress or Piedad us says it's worth to follow Jesus even if the pain can go through the soul like a sword. Owing much of my vocation to the experience of faith in an eminently Marian brotherhood as is that of the Divina Pastora de Cantillana, I must confess that the hand of the Virgin Mary with Christ can meet you and feel the enviable vocation to the priesthood.

participate in the Mass is indispensable for the Christian. Perhaps excuséis your absence with you do not know what it means. I tell you that the parish clergy and catechists are willing to explain in detail all parts, so that you are able to understand more to feel more involved in it. Of course, you must bear in mind that what we celebrate, as much as an explanation, it remains a great mystery, the mystery of faith that makes us announce the death of the Lord and proclaim his resurrection until he comes. Mass is where the Lord is in a unique way and only really present, updated his redeeming sacrifice and is offered as food. As Betis Sevilla or recognize your identity so sublime when they congregate in the stadium for a game and feel more than ever a member of a club, well, pardon the comparison, Christians recognize as such when we met in the church to participate in the celebration Mass. This is where we see the faces, vividly demonstrates the existence of a parish and built the mystical body of Christ. Even knowing of the Mass "mita", come and go experiencing with your brothers the sacrament of God's love that heals the brokenhearted and increases charity. Ah, of course, the difference with the football game is that it may be possible to mourn the loss, in the Mass but no, we always celebrate a victory and a victory unparalleled, Christ over sin and death .

Confession is an exercise in humility to grow as a person and as a believer. Recognized as you are, with their strengths and weaknesses is a sign of maturity that allows sincere repentance from the path to conversion constant in our journey of faith. Sin is a reality that affects us all and if we fail to meet serious and firm purpose of amendment or change may move away from the path of God and bitter soul. Need to be reconciled with God, the Church, with those around us and with yourself. The sacrament of Penance or Reconciliation helps us to experience the infinite mercy of God that the death of the sinner but was converted and live. Many young people recognize that through this Sacrament and clarify overcome difficult situations alone are unable to achieve. Confession overcome selfishness and arrogance, readying better to hear the Word of God and fulfill it.

The priests want to be your father in faith , for which it is necessary that you open your heart, your trust in them as friends and colleagues who want to help them solve the myriad of questions that haunt your head girl . We are not a teacher or catechist, we want to be the father to beget in you to Christ through the preaching of the Word of God, the offering of the sacraments and spiritual guidance that goes through attentive listening and friend and brotherly advice. Sorry if sometimes we are so far away and distant from our pastoral zeal. Exigidnos closeness, friendship and understanding! As the Lord with his disciples, we do not call you servants but friends.

know the faith to love more and more to Christ and his Church . Like when love sets sail further seeks to discover who loves to love even more, so it must be about our Christian faith when we confess our love for Jesus. If you really want is necessary to know Him better. The Parish provides this knowledge to you in many ways. By training parish for all groups and all ages, you can deepen various aspects relating to Christian life. I know that many of you make an effort to attend these courses, which honors you, however, still incite another to prevail in the talks early youth someday. Confirmation catechesis is also an effective means to get close to Christ and begin to feel church. With the help of catechists you can scan the spiritual wealth that contains the Word of God and the knowledge of our Catholic faith through the shared study of the Catechism or Compendium. The experience of this catechism in a group with other young people and in relation to other areas will make parish discover that faith includes not only the personal dimension but also the community. Also in your youth groups brethren must promote training arranged with prayer and coexistence.

Feeling part of the parish community and participate in the life of the transaction is a clear sign of Christian maturity, since faith is not merely a personal devotion or a unique aspect of my personal sphere. The believer is not an individualist but someone who needs the respect of a community that shares the same concerns and working together for the same cause of the Kingdom of God in the midst of our world. The parish is not just the imposing temple of the Madeleine, The building is mostly human spiritual and parishioners are all under a single faith is deepened by training, is celebrated in the liturgy and lived through the pastoral and social action of the Church. You put young people in the parish community enthusiasm and energy that sometimes kick routine. The Church needs you and as you also need. For our parish would be a source of great joy that their groups will also have your help and enthusiasm. I think right now in groups like the Health Pastoral Care, Caritas, post-communion and confirmation. How much do you need!

Living within the brotherhood is to live within the Church . It is necessary that you have very clear that civil partnerships brotherhoods are not parallel to the church but faithful associations recognized by ecclesiastical authority live as part of the parish. You can not be brother and go against the Church can not have sincere devotion to the holders of the fraternity without showing respect for the priests, can not live in brotherhood if you do not maintain a bond of unity with our bishops and His Holiness the Pope, you can not attend the church services only relevant provision forgetting brotherhood attend Sunday Mass, can not profess devotion without professing brethren by word and example of living faith and morals of the Catholic Church. Being a brother is not incompatible with being a man or woman of the Church, on the contrary, the latter is what gives meaning to the former.

The youth group is for something else to clean silver for worship and processions of the brotherhood. It is a healthy and commendable aspiration that guilds can have groups of young people who work with the Governing Board on the proper functioning of the corporation. What would a guild without your smile and no mess your youth? What would you do without your entrepreneurial proposals and without your tireless support? A young group opens the windows of the building brotherhood processions for it to air and moisture is not damaged by the stagnation and gentrification of its members accountable. I firmly believe that you serve for much more than clean, take out candlesticks or incense. Your joy, creativity, helpfulness, cheerfulness, sportsmanship and humble and sincere faith is the most interesting thing you can bring to your guild. Between you strengthen your desire to know more and more like Christ, to live in fraternity entusiasmaros, and make your guild a church home where you live and share the faith with courage and good intentions.

Coexistence fosters unity, as we have seen in the gathering of young brothers. Together we celebrate the Eucharist, we share the table, we laughed and we shook hands. This sign of unity must be a stimulus for your elders, a key reference when coordinating the common interests between them.

Dear friends, I encourage you to consider all this for the common good of our parish and your guild. The Church expects much from you. Christ invites you to follow him and know him. Do not be afraid of it! As the disciple John, Jesus calls you to rest your head on his chest to feel your heart beat I contagiéis divine love which makes all things new. I pray that He bless your dreams, your homes and your studies. I implore the powerful intercession of the Blessed Virgin Mary to be good, caring pastor I always keep in the fold of the Church. Álvaro Román

Villalón
Pastor of Santa Maria Magdalena de Arahal

Xbox Live Gold Sold At Cvs

Fray Isidoro de Sevilla, Father of devotion Pastoreña. Parish Pastoreña

born, as indicated by its name cappuccino in Seville on May 9, 1662, being baptized in the Parish St. Stephen on 18 August with the name of Vicente Gregorio Rodriguez Medina Vicentelo Leca. Her parents were related to much of the English nobility, than I ever boasted not mentioned and if on the other hand, call the great venerable Miguel de Manara, founder of the Hospital de la Santa Caridad in Seville.

At nineteen resignation, as the firstborn, the titles of his house and fortune that might apply to become a Capuchin friar. He had by his fierce opposition to this decision, which overcame. Take the holy habit in the convent of the Capuchins in Seville on April 30, 1681 cambiándosele, as was usual in the Order, the name of Vicente Gregorio by Fray Isidoro de Sevilla. During the years of training and study performed brilliantly in the convents of Ecija, Cadiz and Granada, distinguished ever, in the words of those who knew him for his great love for the Blessed Virgin. It seems that his ordination as a priest was the last of the cities mentioned, Granada, and we know it was here where he celebrated his first Mass, on April 2, 1687.

immediately, superiors knew of his zeal for the salvation of souls, engaged in preaching, giving his first sermon in Córdoba. In 1693 is intended to Cadiz, where he was center then an enlightened group of Capuchin missionaries of great stature and were Fathers Francisco de Jerez, Pablo Feliciano de Cadiz and Seville. Here is how our illustrious brother and cut his teeth before passing to Seville the year 1703. This date is a tradition that was praying on the 24th of June in the lower choir of the Church Capuchin Convent in Seville, had the divine inspiration or occurrence as he says, some say, however, was a vision or apparition of the Virgin to him, giving him a mandate "to present to the humble suit Pastora.

The next morning he tells his brother to find him a painter to deal with that shape his idea into a picture. I wanted to be the same logarlo and so worth it as a standard in the public Rosaries, singing, draw as he had learned from their teachers of Cadiz. The painter was chosen Miguel Alonso de Tovar, who captured beautifully the idea and knew plasmas primarily in oil sketch painted bronze that the Father Isidore held until his death, that today, as precious and distinguished relic, saved the Capuchins of Seville and then culled the box to its intended standard. Moved

this representation of Mary as Pastor of Souls, with corrections which ultimately suggested the painter referred to the same Father Isidore, to his standard, in the afternoon of September 8, 1703, for the first time in history of the Catholic Church would be applied to the figure of Mary, with title and pastoral attire in public that Rosario took its inspiration from the parish of San Gil in Seville to the Alameda de Hercules, the form and manner as he had learned of the Father Pablo de Cádiz.

In this month created the first of the brotherhood that the world had been of the Divine Shepherd has, in principle, their sweat in the parish of San Gil, but soon, some problems arose, went into Santa Marina in a chapel here was built expressly for that Brotherhood and property given to it. This was followed, all founded by the same Father Isidore of Seville, a long series of brotherhoods of the Divina Pastora by different peoples of southern Andalusia, the second one, after the Santa Marina, was in Carmona, instituted in 1706, at St. Bartholomew's Church, a congregation or flock and placing an image of the Divina Pastora in an altarpiece of the Church.

then founded another flock in Utrecht in 1707. In Jerez de la Frontera and other towns and cities between which account Cantillana, the Brotherhood has managed only maintained in its original splendor, keeping the spirit of its founder inculcated in its infancy.

was the Father Isidore of Seville, author of many interesting books. More than twenty are known as edited, of which excel those that are related to the devotion to Divine. It would be very suggestive and profound careful reading of them, to deduct from the wild litter culterano concepts and style characteristic of its time, its theological content, which is something, which based its devotion. Highlights its two most famous works: the best Pastora assumed and crowned Pastor .

At 89 years, on November 7, 1750, died in Seville, our venerable father Fray Isidoro de Sevilla. The culmination of this brief biography of you, pick a paragraph from the letter that her guardian, Fray Antonio de Alcalá, communicating with the peculiar style of the time, the brothers religious province of Andalucia this sad event:

"Insignísimo bugle of Marian praise to extol the echoes of which the most sacred Virgin Mary devotion of Our Lady, the first being that in the Marian city, raised the banner to proclaim his praises in the streets, very famous institutor the most tender, sweet and pilgrim title of Mary, gracious Shepherd of Souls, in whose cult and its extension inmensísimamente worked everywhere, and in the pulpit, and in the book entitled the best Pastora assumed, and with devotional novenas, and with fervent promises and songs to praise the streets. Beautiful chapels erected fervent congregations, ornamented with uplifting with approval apostolic constitutions, instituting, countless rosaries that continually give praise to the Divina Pastora. Mary truly all male, and all its objects will go to worship and gifts own, experiencing countless miracles of conversion of souls attracted to the sweet gentle motion of their voices Marian. Achieved in their days to see expanded title as a pilgrim for all the Spains, and the Indies, established missions under the auspices of their beloved sovereign Pastora. "

As a Saint

• Fray Isidoro was humble, even considerably worse and the last of the religious. Detached
  

of honor and dignity of the earth.

prelature chair and offered him and he did not accept

very poor, very old habit wearing a patched coat.

In his cell was a crucifix, the picture of your Shepherdess, table, writing accoutrements and

a hard sleeping platform.

feared as the demon of money, avoiding the touch.

pure, austere and penitent. Fasting almost daily and often bread and water.

Lenient with others respected but whose approach was contrary to yours.

gave his next all I could and sometimes their own livelihood.

seraphic Observatísimo its rules.

in most patient and adversity.

suffered slander when I struggle to spread the cult of the Divine Shepherdess. Delivered

completely to prayer, waiting anxiously Sponsorship happy day because parents claimed Cristobal de Sevilla and Luís de Sextri, witnessed his death, that just as San Ildefonso, put all his faith in the Expectation of virgin festival in which he died, Father Isidore said, "that all his, to die, I had on the day of the Patronage of Mary."

Once dead, the people of Seville, despite the heavy rain that fell, I kept going to honor the remains of the venerable and be a relic. After sharing the flowers that adorned the coffin, it was necessary to break this habit and done bits are distributed among the faithful. Fearful

Capuchin community ensuing disturbance, excess mercy of visitors agreed to bury the body quickly, and almost private.

Xbox Live Gold Sold At Cvs

Fray Isidoro de Sevilla, Father of devotion Pastoreña. Parish Pastoreña

born, as indicated by its name cappuccino in Seville on May 9, 1662, being baptized in the Parish St. Stephen on 18 August with the name of Vicente Gregorio Rodriguez Medina Vicentelo Leca. Her parents were related to much of the English nobility, than I ever boasted not mentioned and if on the other hand, call the great venerable Miguel de Manara, founder of the Hospital de la Santa Caridad in Seville.

At nineteen resignation, as the firstborn, the titles of his house and fortune that might apply to become a Capuchin friar. He had by his fierce opposition to this decision, which overcame. Take the holy habit in the convent of the Capuchins in Seville on April 30, 1681 cambiándosele, as was usual in the Order, the name of Vicente Gregorio by Fray Isidoro de Sevilla. During the years of training and study performed brilliantly in the convents of Ecija, Cadiz and Granada, distinguished ever, in the words of those who knew him for his great love for the Blessed Virgin. It seems that his ordination as a priest was the last of the cities mentioned, Granada, and we know it was here where he celebrated his first Mass, on April 2, 1687.

immediately, superiors knew of his zeal for the salvation of souls, engaged in preaching, giving his first sermon in Córdoba. In 1693 is intended to Cadiz, where he was center then an enlightened group of Capuchin missionaries of great stature and were Fathers Francisco de Jerez, Pablo Feliciano de Cadiz and Seville. Here is how our illustrious brother and cut his teeth before passing to Seville the year 1703. This date is a tradition that was praying on the 24th of June in the lower choir of the Church Capuchin Convent in Seville, had the divine inspiration or occurrence as he says, some say, however, was a vision or apparition of the Virgin to him, giving him a mandate "to present to the humble suit Pastora.

The next morning he tells his brother to find him a painter to deal with that shape his idea into a picture. I wanted to be the same logarlo and so worth it as a standard in the public Rosaries, singing, draw as he had learned from their teachers of Cadiz. The painter was chosen Miguel Alonso de Tovar, who captured beautifully the idea and knew plasmas primarily in oil sketch painted bronze that the Father Isidore held until his death, that today, as precious and distinguished relic, saved the Capuchins of Seville and then culled the box to its intended standard. Moved

this representation of Mary as Pastor of Souls, with corrections which ultimately suggested the painter referred to the same Father Isidore, to his standard, in the afternoon of September 8, 1703, for the first time in history of the Catholic Church would be applied to the figure of Mary, with title and pastoral attire in public that Rosario took its inspiration from the parish of San Gil in Seville to the Alameda de Hercules, the form and manner as he had learned of the Father Pablo de Cádiz.

In this month created the first of the brotherhood that the world had been of the Divine Shepherd has, in principle, their sweat in the parish of San Gil, but soon, some problems arose, went into Santa Marina in a chapel here was built expressly for that Brotherhood and property given to it. This was followed, all founded by the same Father Isidore of Seville, a long series of brotherhoods of the Divina Pastora by different peoples of southern Andalusia, the second one, after the Santa Marina, was in Carmona, instituted in 1706, at St. Bartholomew's Church, a congregation or flock and placing an image of the Divina Pastora in an altarpiece of the Church.

then founded another flock in Utrecht in 1707. In Jerez de la Frontera and other towns and cities between which account Cantillana, the Brotherhood has managed only maintained in its original splendor, keeping the spirit of its founder inculcated in its infancy.

was the Father Isidore of Seville, author of many interesting books. More than twenty are known as edited, of which excel those that are related to the devotion to Divine. It would be very suggestive and profound careful reading of them, to deduct from the wild litter culterano concepts and style characteristic of its time, its theological content, which is something, which based its devotion. Highlights its two most famous works: the best Pastora assumed and crowned Pastor .

At 89 years, on November 7, 1750, died in Seville, our venerable father Fray Isidoro de Sevilla. The culmination of this brief biography of you, pick a paragraph from the letter that her guardian, Fray Antonio de Alcalá, communicating with the peculiar style of the time, the brothers religious province of Andalucia this sad event:

"Insignísimo bugle of Marian praise to extol the echoes of which the most sacred Virgin Mary devotion of Our Lady, the first being that in the Marian city, raised the banner to proclaim his praises in the streets, very famous institutor the most tender, sweet and pilgrim title of Mary, gracious Shepherd of Souls, in whose cult and its extension inmensísimamente worked everywhere, and in the pulpit, and in the book entitled the best Pastora assumed, and with devotional novenas, and with fervent promises and songs to praise the streets. Beautiful chapels erected fervent congregations, ornamented with uplifting with approval apostolic constitutions, instituting, countless rosaries that continually give praise to the Divina Pastora. Mary truly all male, and all its objects will go to worship and gifts own, experiencing countless miracles of conversion of souls attracted to the sweet gentle motion of their voices Marian. Achieved in their days to see expanded title as a pilgrim for all the Spains, and the Indies, established missions under the auspices of their beloved sovereign Pastora. "

As a Saint

• Fray Isidoro was humble, even considerably worse and the last of the religious. Detached
  

of honor and dignity of the earth.

prelature chair and offered him and he did not accept

very poor, very old habit wearing a patched coat.

In his cell was a crucifix, the picture of your Shepherdess, table, writing accoutrements and

a hard sleeping platform.

feared as the demon of money, avoiding the touch.

pure, austere and penitent. Fasting almost daily and often bread and water.

Lenient with others respected but whose approach was contrary to yours.

gave his next all I could and sometimes their own livelihood.

seraphic Observatísimo its rules.

in most patient and adversity.

suffered slander when I struggle to spread the cult of the Divine Shepherdess. Delivered

completely to prayer, waiting anxiously Sponsorship happy day because parents claimed Cristobal de Sevilla and Luís de Sextri, witnessed his death, that just as San Ildefonso, put all his faith in the Expectation of virgin festival in which he died, Father Isidore said, "that all his, to die, I had on the day of the Patronage of Mary."

Once dead, the people of Seville, despite the heavy rain that fell, I kept going to honor the remains of the venerable and be a relic. After sharing the flowers that adorned the coffin, it was necessary to break this habit and done bits are distributed among the faithful. Fearful

Capuchin community ensuing disturbance, excess mercy of visitors agreed to bury the body quickly, and almost private.

Hallowwen Costumes On Crutches

(III)

The construction of a large temple

In the first half of XVI, as one of many large floods of the Guadalquivir, which passed just to the back of the village, it ruins the old building of the parish and starts to build the new church. We documented that the master mason John Doe Caravallo was bound in 1555 to carry out work to his office on the platform that was built by then. Tilled the ground, had paralyzed the works for some years.
in 1574 by Papal Bull, King Philip II sells a wide dominions of the Church. Among these areas, as a first sale, which was Cantillana was acquired by the wealthy businessman Juan Antonio Vicentelo deer Leca. This means the end of archiepiscopal lordship of the village church and the beginning of secular dominion. Changing Cantillana owners and the foundation of primogeniture of Leca Vicentelo will also work on the new church to change their source of funding and resume the patronage of the deer and the Council of the population.
entered in the seventeenth century, which from 1611 will start on time Cantillana County, thanks to the mercy of Philip III the grandson of the first deer lords of the town. This will be the century which made the definitive works of the present factory except for the sturdy tower to be built a century later.
know that in 1597 Don Juan Vicentelo, known as the spendthrift, son of the first deer and Council of the City of Cantillana, signed an agreement to undertake to pay 10,000 ducats each for the construction of the new cathedral, exempt from the obligation they had to rebuild the archbishop, the dean and cathedral chapter for the fruits decimal carried to the said town. Don Juan Vicentelo, which included the agreement between the privileges of his estate the patronage of the chapel of the temple, gave way to comply with this clause probate of his parents, Don Juan and Dona Brigida Vicentelo, who had arranged the successor hiciese home chapel or church for his funeral and based on her five chaplains.
Thus, the August 18, 1619 resume works by Leonardo Navas as the design architect and master builder protobarroco factory of the Archbishop of Seville, Diego Lopez Bueno.

plant the new church, built between 1619 and 1660 approx. by master Leonardo Navas.

The building has a basilica, consisting of three ships. According to Professor Hernandez Diaz was projected the building of the temple with a single ship, then a criterion for switching do it in three. It is an interesting and spacious building, housing the central nave by a beautiful alfarge the early seventeenth century and the side by a wood beams water. We draw attention to the beauty of that alfarge-up of a notable tracery, consisting of bonds to 0:16, and cones of stalactite, which vividly recalls the famous white carpenter of Diego López de Arenas.
The chapel vaults closed by showing a hardware design flamenco type, notable for its complexity and its smooth curved design and in which the shields of the surnames Vicentelo Leca and Toledo, own the first count, and therefore the house, and legends alluding to his patronage over the chapel. The headwaters of the aisles are covered by barrel vaults with lunettes. The ships are separated by three arches on each side, supported by strong pillars.
In the second half of the seventeenth century works are completed, but still lacks the temple tower and altarpieces altars. According to a pastoral visit by the inspector general of the Archbishop, Don Alonso de Quintanilla Deza, in 1674, the altar was no altar, but some paintings on the wall of which can still be seen some remains behind the current tableau - Image lady size Santa Ana, San Roque and others that line the walls.
These images should be the beautiful icon of Our Lady of Granada, an image of the Virgin and Child carved in wood, gilded and painted, that Professor José Hernández Díaz date in the second quarter of the sixteenth century, attributed to George Fernández German author who is credited as images also known as the Virgen de la Bella de Lepe (Huelva), the patron saint of Gran Canaria Pino, and recently the very Virgen del Rocío de Almonte, so it could be before the image of Lady who presided over this church for several centuries. As evidenced by documents, was cultured in the altarpiece and then from 1850 in a neoclassical altarpiece at the foot of the temple, altar, which was completely destroyed including this picture during the looting of the parish in 1936.
The 1682 report of the inspector returns to reveal the lack, in the chapel and altar, reredos, would not begin to be built until January 7, 1687. On this date you purchased the version with the assembler Bernardo Simón de Pineda. In 1698 a new pastoral visit testifies to the completion of the works of the new altar, beautifully styled new 3100, which cost real-at the expense of the charity of neighbors. Nine years later we are told that the chapel has an altar again, with three bodies, in the latter of which appears a relief to the story of the Assumption of half size, but that was not brown but inside the Tabernacle. In this way remain throughout the eighteenth century as the full golden altarpiece not take place until 1790.

Virgen de la Granada, image of the early sixteenth century German attributed to Jorge Fernandez, who is venerated at the altar of the parish of Cantillana.

know from descriptions of pastoral visit reports, inventories and subsequent pictures, how was this altarpiece that has not come down to us having been destroyed also in the sad events of 1936. It was a large altarpiece, although somewhat smaller than today. Its three bodies were supported by twisted columns decorated with bunches of grapes, which divided into three blocks, with three niches each side, housing these different size images, including one of the oldest, the Santa Ana . In the main street were located the beautiful sanctuary, a manifestation of great size, it is a niche and in the attic, a relief with the mystery of the Assumption of the Virgin which is preserved today. In that niche, it is smaller, by all indications would be placed already mentioned the Virgin of Granada. Picture that, as noted, was moved from this place and taken to a modern altar, situated at the foot of the parish, more particularly where today stands the altar of Santa Teresa, in a relatively recently, in 1850 approximately when placed, in a somewhat forced, in that the altarpiece huequecito other Marian image of which more later.
For these dates from the early eighteenth century, apart from the widespread cult of the Blessed Sacrament and the Souls of Purgatory, the main images and invocations of the parish church, which represented the devotion of the cantillaneros, were of the Lord Holy Christ of Humility and the Hospital of the Conception and the Virgin of the Rosary, with their respective guilds and others such as, San Benito, Santa Ana and La Virgen de Aguas Santas, which still is preserved and revered, as then, the altarpiece the tabernacle.
Soon, very soon, all these devotions in the parish cantillaneros would join a new, unique and charming Marian devotion: the Divina Pastora, which over the years would become the most important and famous, not only of the parish but also the people. The Capuchin friar Isidore of Seville, mentor and pastor of Our Lady of Souls, and their relatives, the Counts of Cantillana benefactors and patrons of the parish of the chapel, as they have the real drivers of worship and devotion to the Divine Shepherdess in Cantillana and specifically in this temple. It preserved and revered, from this distant time, the beautiful and pilgrim image of the Divina Pastora, richly gilded baroque carving and polychrome attributed to Ruiz Gijón and dated in the first quarter of the eighteenth century and early Simpecado. With him was established her rosary and brotherhood founded, according to Jose Alonso Morgado, in 1720 by the same Brother Isidore of Seville.
On the status of our parish from that date to the early nineteenth try, always within the confines of the rigor of historical data and the objectivity fear nothing characterizes the past-or present-in the next chapter.

Hallowwen Costumes On Crutches

(III)

The construction of a large temple

In the first half of XVI, as one of many large floods of the Guadalquivir, which passed just to the back of the village, it ruins the old building of the parish and starts to build the new church. We documented that the master mason John Doe Caravallo was bound in 1555 to carry out work to his office on the platform that was built by then. Tilled the ground, had paralyzed the works for some years.
in 1574 by Papal Bull, King Philip II sells a wide dominions of the Church. Among these areas, as a first sale, which was Cantillana was acquired by the wealthy businessman Juan Antonio Vicentelo deer Leca. This means the end of archiepiscopal lordship of the village church and the beginning of secular dominion. Changing Cantillana owners and the foundation of primogeniture of Leca Vicentelo will also work on the new church to change their source of funding and resume the patronage of the deer and the Council of the population.
entered in the seventeenth century, which from 1611 will start on time Cantillana County, thanks to the mercy of Philip III the grandson of the first deer lords of the town. This will be the century which made the definitive works of the present factory except for the sturdy tower to be built a century later.
know that in 1597 Don Juan Vicentelo, known as the spendthrift, son of the first deer and Council of the City of Cantillana, signed an agreement to undertake to pay 10,000 ducats each for the construction of the new cathedral, exempt from the obligation they had to rebuild the archbishop, the dean and cathedral chapter for the fruits decimal carried to the said town. Don Juan Vicentelo, which included the agreement between the privileges of his estate the patronage of the chapel of the temple, gave way to comply with this clause probate of his parents, Don Juan and Dona Brigida Vicentelo, who had arranged the successor hiciese home chapel or church for his funeral and based on her five chaplains.
Thus, the August 18, 1619 resume works by Leonardo Navas as the design architect and master builder protobarroco factory of the Archbishop of Seville, Diego Lopez Bueno.

plant the new church, built between 1619 and 1660 approx. by master Leonardo Navas.

The building has a basilica, consisting of three ships. According to Professor Hernandez Diaz was projected the building of the temple with a single ship, then a criterion for switching do it in three. It is an interesting and spacious building, housing the central nave by a beautiful alfarge the early seventeenth century and the side by a wood beams water. We draw attention to the beauty of that alfarge-up of a notable tracery, consisting of bonds to 0:16, and cones of stalactite, which vividly recalls the famous white carpenter of Diego López de Arenas.
The chapel vaults closed by showing a hardware design flamenco type, notable for its complexity and its smooth curved design and in which the shields of the surnames Vicentelo Leca and Toledo, own the first count, and therefore the house, and legends alluding to his patronage over the chapel. The headwaters of the aisles are covered by barrel vaults with lunettes. The ships are separated by three arches on each side, supported by strong pillars.
In the second half of the seventeenth century works are completed, but still lacks the temple tower and altarpieces altars. According to a pastoral visit by the inspector general of the Archbishop, Don Alonso de Quintanilla Deza, in 1674, the altar was no altar, but some paintings on the wall of which can still be seen some remains behind the current tableau - Image lady size Santa Ana, San Roque and others that line the walls.
These images should be the beautiful icon of Our Lady of Granada, an image of the Virgin and Child carved in wood, gilded and painted, that Professor José Hernández Díaz date in the second quarter of the sixteenth century, attributed to George Fernández German author who is credited as images also known as the Virgen de la Bella de Lepe (Huelva), the patron saint of Gran Canaria Pino, and recently the very Virgen del Rocío de Almonte, so it could be before the image of Lady who presided over this church for several centuries. As evidenced by documents, was cultured in the altarpiece and then from 1850 in a neoclassical altarpiece at the foot of the temple, altar, which was completely destroyed including this picture during the looting of the parish in 1936.
The 1682 report of the inspector returns to reveal the lack, in the chapel and altar, reredos, would not begin to be built until January 7, 1687. On this date you purchased the version with the assembler Bernardo Simón de Pineda. In 1698 a new pastoral visit testifies to the completion of the works of the new altar, beautifully styled new 3100, which cost real-at the expense of the charity of neighbors. Nine years later we are told that the chapel has an altar again, with three bodies, in the latter of which appears a relief to the story of the Assumption of half size, but that was not brown but inside the Tabernacle. In this way remain throughout the eighteenth century as the full golden altarpiece not take place until 1790.

Virgen de la Granada, image of the early sixteenth century German attributed to Jorge Fernandez, who is venerated at the altar of the parish of Cantillana.

know from descriptions of pastoral visit reports, inventories and subsequent pictures, how was this altarpiece that has not come down to us having been destroyed also in the sad events of 1936. It was a large altarpiece, although somewhat smaller than today. Its three bodies were supported by twisted columns decorated with bunches of grapes, which divided into three blocks, with three niches each side, housing these different size images, including one of the oldest, the Santa Ana . In the main street were located the beautiful sanctuary, a manifestation of great size, it is a niche and in the attic, a relief with the mystery of the Assumption of the Virgin which is preserved today. In that niche, it is smaller, by all indications would be placed already mentioned the Virgin of Granada. Picture that, as noted, was moved from this place and taken to a modern altar, situated at the foot of the parish, more particularly where today stands the altar of Santa Teresa, in a relatively recently, in 1850 approximately when placed, in a somewhat forced, in that the altarpiece huequecito other Marian image of which more later.
For these dates from the early eighteenth century, apart from the widespread cult of the Blessed Sacrament and the Souls of Purgatory, the main images and invocations of the parish church, which represented the devotion of the cantillaneros, were of the Lord Holy Christ of Humility and the Hospital of the Conception and the Virgin of the Rosary, with their respective guilds and others such as, San Benito, Santa Ana and La Virgen de Aguas Santas, which still is preserved and revered, as then, the altarpiece the tabernacle.
Soon, very soon, all these devotions in the parish cantillaneros would join a new, unique and charming Marian devotion: the Divina Pastora, which over the years would become the most important and famous, not only of the parish but also the people. The Capuchin friar Isidore of Seville, mentor and pastor of Our Lady of Souls, and their relatives, the Counts of Cantillana benefactors and patrons of the parish of the chapel, as they have the real drivers of worship and devotion to the Divine Shepherdess in Cantillana and specifically in this temple. It preserved and revered, from this distant time, the beautiful and pilgrim image of the Divina Pastora, richly gilded baroque carving and polychrome attributed to Ruiz Gijón and dated in the first quarter of the eighteenth century and early Simpecado. With him was established her rosary and brotherhood founded, according to Jose Alonso Morgado, in 1720 by the same Brother Isidore of Seville.
On the status of our parish from that date to the early nineteenth try, always within the confines of the rigor of historical data and the objectivity fear nothing characterizes the past-or present-in the next chapter.